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d Faith to make all the people disciples by doing

 (2) The other is the overall meaning of suffering and death in Lord Jesus. The Son of God became a man and walked the path of suffering to the salvation of the world. This walk seems to have ended with the resurrection and ascension. But it didn't end there. If it all ends with the Ascension of the Lord, Acts of the Apostles is superfluous. The church doesn't just continue its religious business, as requested by Jesus Christ. The church, with Paul, intends to "do whatever it takes for the Gospel." I sincerely think that if you don't spread the gospel, it will be a disaster for you. The church is not "an employer who throws sheep away when the wolf comes and runs away" (John10; 22).

The relationship between Lord Jesus and the Church is not like an employer or just a delegate. The Lord of the Resurrection appeared to his disciples and sent them to the whole world. But the disciples are not just agents of Christ. In order to clarify the circumstances during this period, we can give two sentences from the Bible.

① First of all, Mathhew, Luke type. "The one who accepts you accepts me. The one who accepts me accepts the one who sent me" (Mathhew 10; 40). Luke is flipping this over. "Whatever rejects you rejects me, and what rejects me rejects the one who sent me" (Luke 10; 16). This series is concrete and easy to understand. But trying to see the relationship between Christ and his disciples, which is essential, is a bit unsatisfactory.

② On the other hand, the sentences of the second series have the sound of the Trinity theory. '' Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you '' (John20: 21)

From such sentences, unlike the ones of Mathhew and Luke, the details are not clear. But the content is much deeper. The relationship between the Father and the Son as the life of the Trinity God is as it is,
it is said to be the relationship between Jesus and his disciples.

Taken together, these two series of texts reveal a deep relationship between Lord Jesus and the Church. The support of the Son of God is not completed by its resurrection and ascension.

 However, the church does not do the job just to make Jesus' mind your own. Even if you were not requested for the church, "If you don't preach the gospel, it's a disaster for you." It will not be completed until it is spread to the whole world and all human beings by the work of the church. This is because the relationship between the Father, the Son, and the Holy Spirit is the same as the relationship between the Son, Christ, and the church centered on his disciples.

"If you don't spread the gospel, it's a disaster for me."
Paul from such sentences, unlike the ones of Mathhew and Luke, the de The church does not do the job it is asked to do, just to make Jesus' heart its own. Even if you were not asked, for the church, tails are not clear. But the content is much deeper. The relationship between the Father and the Son as the life of the Trinity God is as it is
It is said to be the relationship between Jesus and his disciples. Taken together, these two series of texts reveal a deep relationship between Lord Jesus and the Church. The support of the Son of God is not completed by its resurrection and ascension. It will not be completed until it is spread to the whole world and all human beings by the work of the church. This is because the relationship between the Father, the Son, and the Holy Spirit is the same as the relationship between the Son, Christ, and the church centered on his disciples.

"I'm not willing to do it myself," Paul says. It doesn't mean to me that I'm told that I don't care, either. If you don't, you'll be noisy later, It's not because you get paid. It's another thing that's moving Paul. Jesus Christ's life as a son of God is a trinity of "send,or being sent”, also.
" It is in the place. Being righteous and becoming the son of God is nothing but being sent to preach the gospel. In other words, "do anything for the gospel" is the very life of Christ, the son of God. If you don't do it, it's a work. Because you will reject the life you have received as the son of God. Thus, missionary work cannot be considered to the church as merely the work Christ asked. Thinking, that is, a person is not sent first to receive the grace of being a child of God and then to share the grace that he received with the people.

 The grace of being a child of God, the grace of righteousness, is nothing more than being sent out for the salvation of people. The grace of being a child of God, the grace of righteousness, is nothing more than being sent out for the salvation of people. This is because the relationship between the Father, the Son, and the Holy Spirit is just that. Of course, if you live only with God and your neighbors, you may worry that you will be gone. The wound of the original sin aches. But the life of the Trinity God just fills up with what he gives. The church also presents itself to the salvation of its neighbors and lives there for the first time as a child of God.

Paul says, "Die in the flesh world and live in the spirit world." This is, like the Son Christ lived, living above God and his neighbors first, out of the thought of the flesh trapped inside me, that I would lose myself if I gave myself away. It is nothing but going to the life of the spirit. This conversion from fleshly thoughts to spiritual life is happening among the disciples who experienced the manifestation of Christ's resurrection.

Paul's conversion is the same. Paul's first goal was to work hard and be successful. To do that, I intended to "do whatever I wanted." The Paul changed to say, "I will do anything" to preach the gospel, not for myself. What has changed Paul so much, it's just that dead people come alive. It's not just that dead people come alive again. In fact, like the great eddy of the resurrected Lord itself, by the work of the disciples church, he seeks to bring faith, hope, and love into the hearts of people, and finally to involve the whole world in God's love. You can see that there was movement. That is, the disciples saw the whole resurrection of salvation in the appearance of the Lord. Just because a dead person came alive on the third day; I don't think it would be the work of the disciples in the Acts of the Apostles, or the frenzy of Paul's death.